Within the communion of the Christian church there is the true faith that receives the free gift of Christ Jesus. There, in that Body, the Head forgives; and he forgives abundantly, as there is full redemption in his blood.
We may think of this calling of the Spirit as a solitary affair, as though the Spirit says, “You there, come and follow Christ.” And so he does call each one of us, but we follow Christ together.
Jesus still calls. He beckons us to come to him from out of the darkness. Jesus calls us from the darkness of dependence upon anything but himself.
If you have ever been on a boat in a bad storm, you know the helplessness of the situation. The closest many of us have come to this nautical nightmare is driving down an Interstate highway when a blinding rainstorm seems to come out of nowhere.
Do not give up hope about the church. God’s Spirit is still calling, gathering, enlightening, and sanctifying his people. In doing so, he unites the whole Christian church on earth with Christ.
Frightful things are looming. Judgment is coming. “But rejoice that your names are written in heaven.” Though God’s judgment on each person is approaching, there is hope for those who believe in Christ.
The Holy Spirit sanctifies me; I do not sanctify myself. He consecrates me by giving me what I need for what he expects of me, and by forgiving me every moment of the day for my various sins...
I do not believe in God by way of my reason, decision, determination, or strength. I come to God through God. It would be quite impossible to come to God by way of my own understanding.
Jesus made a promise to all people that he would give eternal life to whomever would believe in him. We who confess the Apostles’ Creed believe in Christ Jesus.
We believe that God will raise our earthly bodies, just as Jesus was resurrected. Our humble bodies will be transformed to be like Christ’s in glory.
The forgiveness of sins is available because we admit our condition, the need of a Savior, and the truth that the Father sent his Son into the world to accomplish this very thing once and for all (Heb 10:10).
We believe in the forgiveness of sins. Pardon does not come by once being forgiven and then no longer sinning. The forgiveness of sins comes to us for his name’s sake, in other words, through the name of Christ.
“I don’t have to go to church to be a Christian,” he told me. Then he added, “The Bible doesn’t say I have to go to church.” I was so informed by a police officer in the process of a raid on a house.
What is this holy catholic church? Let us look to the defining words; and let us do so in reverse order, allowing the descriptive words to address the direct object. What is the church?
Christians believe that the Lord our God is one God yet three persons, or Trinity. We have named the first two persons of the Trinity who is God.
If we agree with Luther’s teaching on the third article of the Creed, we are acknowledging that we cannot climb our way to God. We are conceding that we cannot even believe in God without the Holy Spirit’s assistance.
Jesus did not leave his disciples alone when he ascended. Nor are we alone today; he has given us the same Spirit, his own Spirit, “the Spirit of Christ.”
We come now to Luther’s teaching on what good it is to know this second article of the Apostles’ Creed. These benefits include the confident hope of redemption, freedom, inclusion, eternal life.
The Father has appointed Christ alone to judge the world—both the living and all who ever lived. Christ must be the judge of the living and the dead because he is the only one appropriate to the task.
Being at the right hand of the Father means that Christ Jesus is seated on the throne of all thrones. He has power and authority which excels all others.
Jesus ascended; he was raised to the Father's side in heaven so that he may share in the fullness of divinity (Phil 2:9). He is not simply God, nor only a man; Jesus is now God in the flesh, seated at the Father's right hand.
We cannot live with Jesus in eternity if he is not there. If God’s Christ is still dead and buried in the ground, we cannot live with him in heaven—nor can we live there without him.
In reference to yesterday's lesson on Christ Jesus preaching to those spirits in prison, many people want to know who these spirits are and what this prison is exactly. It is enough to know the universality of Christ's sovereignty.
It is a mystery to me why people want to get rid of the word "hell" in the Apostles' Creed. Are they afraid Christ Jesus cannot handle the place of the damned?
From the Confessions: “And Buried." The way you know a person is really dead, is if he ends up getting buried. Jesus died. That is why they buried him.